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Durkheim
(1858-1917) borrowed the word anomie from the french philosopher Jean-Marie Guyau and used
it in his book Suicide (1897).
Durkheim defined the term anomie as a condition where social and/or moral norms are
confused, unclear, or simply not present. Durkheim felt that this lack of norms led to
deviant behavior.
Anomie is a concept developed by Emile Durkheim to describe an
absence of clear societal norms and values. In the concept of anomie individuals lack a
sense of social regulation: people feel unguided in the choices they have to make.
Durkheim was also concerned that anomie might arise from a lack
of consensus over social regulation of the workplace.
Anomie means a condition or malaise which in individuals is
characterized by an absence or diminution of standards or values.
Anomie can occur in several different situations. For example,
the undermining of traditional values may result from cultural contact.
The concept of anomie can be helpful in partially understanding
the experience of colonized Aboriginal peoples as their traditional values are disrupted,
yet they do not identify with the new cultural values imposed upon them: they lose a sense
of authoritative normative regulation.
A Developmental Test of Mertonian Anomie Theory
SCOTT MENARD
Merton's theory of anomie and deviant behavior has not been tested adequately.
Oversimplified tests involving the relationship between crime and social class or between
crime and the discrepancy between aspirations and expectations ignore both structural and
social-psychological aspects of the theory, particularly the pivotal role of the mode of
adaptation as an influence on the type and frequency of illegal behavior. In the present
study, a careful review of Merton's writings on anomie theory is used to construct a more
complete and rigorous test of the theory for respondents in early, middle, and late
adolescence. - Journal of Research in Crime and Delinquency, Vol. 32, No. 2, 136-174
(1995) |
On the Anomie Theories of Merton and Durkheim
iuscrim.mpg.de/forsch/krim/ortmann1_e.html
Analysis, criticism and further development based on the background of empirical
studies
Participant: Rüdiger Ortmann
Abstract: Pertaining to the frame subject "the individual, society and deviant
behaviour" the research reported in this article deals with Merton's and Durkheim's
anomie-theoretical perspective with respect to the emergence of deviant behaviour. It can
be noted, in this connection, that both Merton and his predecessor Durkheim furnish rather
unclear definitions of the basic elements of the anomie theory such as the norms, goals
and opportunities necessary to attain these goals. This also applies to significant
theoretical statements of anomie theory. There exist, above all, no clear statements
whatsoever as to why and how society influences the norms and deviant behaviour of the
individual. Merton furnishes no concrete responses in this connection - neither to the
question as to why the "pressure" arising from goals-means discrepancies should
lead to a breakdown of norms, nor regarding the implications of this hypothesis on the
character of norms and their emergence, nor to the question whether and for what reason
the fact that the responsible agents of this goals-means discrepancy are not individuals,
but rather the particular culture and society is of relevance. Durkheim, on the other
hand, leaves open the question as to how and why norms and rules are embedded in a system
of personal goals and opportunities to attain these goals, so that the existing norms and
rules become invalid and need to be replaced by new ones, in the event of sudden and
abrupt changes in personal opportunities which have taken place in the wake of economic
crises or booms.
Against this background, empirical tests of anomie theory prove to be less significant
and, in view of the theories' considerable vagueness, hardly feasible convincingly. The
current controversies on a suitable test of Merton's anomie theory hence come as no
surprise. Works aiming at theoretical clarification have priority in this context.
Accordingly, efforts concentrate on finding answers to the described issues and problems
and on developing a theoretical frame of reference committed to the ideas of Merton's and
Durkheim's anomie theories on the basis of theoretical and empirical analysis, according
to which there exists a relationship between the individual and society which induces the
individual to judge society's behaviour towards him according to the criteria equality,
(social) justice and balance and to strive for a new balance in case the former
equilibrium is disturbed. The biblical notion "an eye for an eye, a tooth for a
tooth" thus no longer reflects the wish for revenge and retaliation, but rather the
attempt to restore balance by adjusting one's own behaviour with the goal of achieving
equality and justice. In the context of these arguments society's attitude towards the
individual - behind standard and quality - boomerangs back on society, and it is, with
respect to the emergence of deviant behaviour, by no means the same thing whether society
is responsible for the restricted living conditions of its members or not. Additionally,
norms and rules - subject to the logic of functional relationships and thus dependent on
other elements - prove to be embedded in a frame of argumentation and linked with other
basic elements - in particular with the element of opportunities - to such an extent that
the breakdown of norms hypothesized - but not explained - by Merton becomes
understandable. For this incorporation of norms in a system of criteria represents both a
relativization and integration of norms and rules, as a consequence of which, in the event
of serious changes in e.g., economic conditions, the environment and surrounding field of
norms change to such an extent that they are no longer "embedded" as before. For
this reason norms and rules need to be freshly relativized and embedded (anew) in
accordance with Durkheim's theory until the state of "anomie" is eliminated by
way of adaptation to the new living conditions - or, in other words, by way of successful
"modernization".
Overview
Originally, the study aimed to test Merton's anomie theory (on a sample of juvenile
prisoners). According to Merton's theory of anomie, the "culture" grants all
members of a society the same success goals, and at the same time society differentiates
the chances of access to legitimate opportunities according to location within the social
structure (social class). Group-specific pressures result which lead to group-specific
deviant behaviour.
Analysis of Merton's theory, however, reveals that the task of testing it can hardly be
accomplished, as its statements and the definitions of its basic elements - goals, norms,
opportunities - are not so clear as to enable us to clearly decide upon the most suitable
test method. Against this background the persistent controversies on the appropriate test
method and on how to rate the degree of its empirical soundness are quite understandable.
In essence, they are the consequence of unsettled points concerning the theory and
constitute a problem which is unable to be solved within the theoretical frame as defined
by Merton. We can therefore, either give up Merton's anomie theory altogether and with it
also further tests of its soundness, as well as the accompanying discussions about what
Merton actually said, or meant by what he said about the anomie theory or adhere to the
creative framework of the anomie theory and try to work out more precise theoretical
definitions of its fundamental standards and to better understand their contribution to
the emergence of deviant behaviour.
Poverty, Socioeconomic Change, Institutional Anomie, and Homicide*
Sang-Weon Kim, Dong-Eui University, South Korea
William Alex Pridemore, Indiana University
Abstract: Objective. This study examined institutional anomie theory in the context of
transitional Russia. Methods. We employed an index of negative socioeconomic change and
measures of family, education, and polity to test the hypothesis that institutional
strength conditions the effects of poverty and socioeconomic change on homicide rates.
Results. As expected, the results of models estimated using negative binomial regression
show direct positive effects of poverty and socioeconomic change and direct negative
effects of family strength and polity on regional homicide rates. There was no support,
however, for the hypothesis that stronger social institutions reduce the effects of
poverty and socioeconomic change on violence. Conclusions. We interpret these results in
the Russia-specific setting, concluding that Russia is a rich laboratory for examining the
effects of social change on crime and that empirical research in other nations is
important when assessing the generalizability of theories developed to explain crime and
violence in the United States. - pubmedcentral.nih.gov/articlerender.fcgi?artid=1534075
REVISITING MERTON:
CONTINUITIES IN THE THEORY OF ANOMIE-AND-OPPORTUNITY-STRUCTURES
Sanjay Marwah, George Mason University
and Mathieu Deflem
Abstract: Although the influence of Robert Mertons contributions in criminological
sociology is widely acknowledged, there still remain misunderstandings about his
theoretical project. In light of some of these ongoing ambiguities, this paper discusses
recent criticisms of the Mertonian theory of deviant behavior and argues that a visionary
sociological paradigm of anomie-and-opportunity-structures underlies Mertons
contribution. The status of this paradigm, however, has often been misconstrued and has
impaired the elaboration of a genuinely Mertonian theory of deviant behavior. We therefore
clarify the various theoretically relevant elements of the Mertonian paradigm and offer
suggestions as to its operationalization for crime and deviance research. We argue that
future research should identify, examine, and test differentiated aspects of the
anomie-and-opportunity-structures paradigm in order to arrive at a more consistent and
substantiated conclusion on the validity of Mertons project. We conclude that
properly conceptualized and operationalized, the paradigm still holds great promise for
sociological theory and research on deviant behavior. -
cas.sc.edu/socy/faculty/deflem/zSTCRanomie.htm
ANOMIE AND STRAIN: CONTEXT AND CONSEQUENCES OF MERTONS TWO THEORIES
Richard Featherstone, richard.featherstone@uni.edu, University of Northern Iowa
&
Mathieu Deflem, deflem@sc.edu, mathieudeflem.net
Abstract: Robert Merton presented two not always clearly differentiated theories in his
seminal explorations on the social-structure-and-anomie paradigm: a strain theory and an
anomie theory. A one-sided focus on Mertons strain theory in the secondary
literature has unnecessarily restricted the power and effectiveness of Mertons
anomie theory. For although structural strain is one way to explain why deviance occurs in
the context of anomie, it is not the only way. We contend that scholars who are critical
of strain theory should not automatically discard Mertons anomie theory, because the
perspective of anomie is compatible with several other theories of crime and delinquency.
Offering examples of previous integration efforts, we maintain that Mertons
theoretical model can benefit from the input of other theories of crime and deviance as
much as these other theoretical perspectives can fine-tune their models and explanations.
- cas.sc.edu/socy/faculty/deflem/zamoniestrain.html
GOVERNMENT REGULATION, SOCIAL ANOMIE AND PROTESTANT GROWTH IN LATIN AMERICA
A CROSS-NATIONAL ANALYSIS
Anthony Gill
The rapid growth of evangelical Protestantism in Latin America has received a substantial
amount of scholarly attention in recent years. The most common explanation for this
phenomenon has been a variant of `social anomie' theory that focuses on changes in social
demand for religion. Individuals experiencing socio-economic crisis become displaced from
their communities and lose their cultural identities. These individuals are then more
susceptible to the appeals of new religious movements. An alternative, supply-side
hypothesis is advanced. I argue that the degree of government regulation of religious
economies can best account for cross-national variations in Protestant growth. Less
restrictive laws regulating religious organizations lower the cost of consuming religion,
thus leading to an increase in religious diversity and participation. Comparative
statistical analysis of 20 Latin American countries supports the latter hypothesis. This
analysis suggests that secularization is a function of government policy. -
rss.sagepub.com/cgi/content/abstract/11/3/287
Advancing Institutional Anomie Theory
A Microlevel Examination Connecting Culture, Institutions, and Deviance
Lisa R. Mufti, North Dakota State University, lisa.muftic@ndsu.edu
Institutional anomie theory (IAT) contends that crime can be explained by an examination
of American society, particularly the exaggerated emphasis on economic success inherent in
American culture, which has created a "cheating orientation" that permeates
structural institutions, including academia. Consistent with its macrosocial perspective,
previous tests of IAT have examined IAT variables at the structural level only. The
current study tests the robustness of IAT by operationalizing IAT variables at the
individual level and looking at a minor form of deviance, student cheating. The author
also examines the role statistical modeling has in testing the theory at the microlevel.
Undergraduates, 122 American born and 48 international, were surveyed about their cheating
behaviors and adherence to economic goal orientations. Results related to the hypothesis
that American students, relative to foreign-born students, will have an increased
adherence to economic goal orientations that increase cheating behaviors are presented, as
are suggestions for future studies. - ijo.sagepub.com/cgi/content/abstract/50/6/630
Institutional anomie and societal variations in crime: a critical appraisal, Author:
Jensen G.
Abstract: Messner and Rosenfeld have proposed an institutional anomie theory of crime,
incorporating the proposition that societal investments in programs to buffer citizens
from capricious market forces (decommodification) are inversely related to rates of lethal
violence among societies. They support this argument through an analysis of variations in
homicide rates among nations. However, the research relevant to their theory is quite
limited with numerous claims and arguments yet to be examined. This paper outlines several
limitations of the theory and brings data from the World Values Surveys and other sources
to bear on their characterization of American culture in comparison to other nations,
their arguments about the impact of economic dominance on other institutions, and
alternative explanations of the link between decommodification and homicide. Finally, the
relevance of the theory to serious property crime is considered and shown to generate
serious problems for institutional anomie theory when evaluated as a general theory of
crime. - ingentaconnect.com
An Empirical Examination of the Anomie Theory of Drug Use.
Authors: Dull, R. Thomas
Abstract: Investigated the relationship between anomie theory, as measured by Srole's
Anomie Scale, and self-admitted drug use in an adult population (N=1,449). Bivariate
cross-comparison correlations indicated anomie was significantly correlated with several
drug variables, but these associations were extremely weak and of little explanatory
value. - eric.ed.gov
ASSESSING MESSNER AND ROSENFELD'S INSTITUTIONAL ANOMIE THEORY: A PARTIAL TEST
MITCHELL B. CHAMLIN
JOHN K. COCHRAN
In Crime and the American Dream, Messner and Rosenfeld contend that culturally and
structurally produced pressures to secure monetary rewards, coupled with weak controls
from noneconomic social institutions, promote high levels of instrumental crime.
Empirically, they suggest that the effects of economic conditions on profit-related crime
depend on the strength of noneconomic institutions. This investigation evaluates this
proposition with cross-sectional data for U.S. states. In brief; the nonlinear models show
considerable, indirect support for Messner and Rosenfeld's institutional anomie theory,
revealing that the effects of poverty on property crime depend on levels of structural
indicators of the capacity of noneconomic institutions to ameliorate the criminogenic
impact of economic deprivation. The implications of these findings are discussed. -
blackwell-synergy.com
BEHAVIOR GENETICS AND ANOMIE/STRAIN THEORY
ANTHONY WALSH
Criminology is in need of conceptual revival, and behavior genetics can provide the
concepts and research design to accomplish this. Behavior genetics is a
biologically-friendly environmental discipline that often tells us more about
environmental effects on individual traits than about genetic effects. Anomie/strain
theory is used to illustrate the usefulness of behavior genetics to criminological
theories. Behavior genetics examines the individual differences that sort people into
different modes of adaptation and that lead them to cope constructively or destructively
with strain. Behavior genetics and other biosocial perspectives have the potential to help
illuminate Agnew's (1997) extension of General Strain Theory (GST) into the developmental
realm. - blackwell-synergy.com
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