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EGO
Sociologyindex, Sociology Books 2012, Narcissism, Ego, id,
super ego
In anthropology ego refers to the individual from whom the
networks of kinship and family relationship and descent are reckoned and traced.
In psychology the term ego is used to refer to the self of
the individual and the way they have constructed their personality and identity in
society.
In Freud's psychoanalytic theory, the ego is the outcome of
the individual's struggle to adapt their basic drives (the id)
to the imperative control of society and culture (the super
ego).
Between their drives and the coercive influence of social
expectation, individuals create a sphere of unique personality.
The Ego Revisited - Understanding and Transcending Narcissism - Karen M. Peoples, Ph.D., California
Institute of Integral Studies, Bert Parlee, M.A. Journal of Humanistic Psychology,
Vol. 31, No. 4, 32-52 (1991) © 1991 SAGE Publications
The ego as a construct in humanistic and transpersonal psychology has a turbulent history.
Early efforts to distinguish transpersonal theories from the reductionism of Freudian
drive psychology tended to eschew psychoanalytic views altogether, including theories on
the development of the ego as an intrapsychic structure. In the last decade, transpersonal
theorists have began to recognize and integrate the important contributions of American
ego psychology and object relations theory toward an understanding of prestructural or
"prepersonal" difficulties. In this article, updating the view from
psychoanalysis, the seminal contribution of Heinz Kohut's self psychology is placed in the
context of this expanded spectrum of development. The fundamental quest of the grandiose
aspect of self for affirmative mirroring is examined in both its progressive and
regressive dimensions; similarly, idealization is examined with respect to the archaic,
mature, and-potentially-transcendent functions it may serve. Finally, while recognizing
the complex interweave of prepersonal, personal, and transpersonal dimensions of
narcissism, the usefulness of various meditation practices adapted to the client's
structural organization is examined. Comprehensive approaches to development that
simultaneously support the effective organization of self-experience while enhancing
individual tolerance for experiences of insubstantiality and impermanence seem to offer
the most promising synthesis of perspectives on human nature across many rich traditions.
Beyond the Ego: Toward Transpersonal Models of the Person and
Psychotherapy
Roger N. Walsh, Frances Vaughan, Journal of Humanistic Psychology, Vol. 20, No.1,
(1980)
All psychologies posit either explicit or implicit models of the person which shape
perception, organize experience, and determine methods of inquiry. A transpersonal model,
like a humanistic model, focuses on the human potential for growth, health, and
well-being. It goes beyond existing models to include self-transcendence, and it
emphasizes the centrality of conscious ness in shaping experience and enhancing
well-being.
Ego and Self in the Group - H. Shmuel Erlich, the Israel Psychoanalytic
Society and Institute.
Group Analysis, Vol. 29, No. 2, 229-243 (1996) © 1996 The Group-Analytic Society
The psychodynamic concepts of ego and Self are interwoven with group phenomena in a number
of ways. Even though ego/Self are at an opposite pole to group, they are also what makes
up the group, and are in need of the group for attaining their fullest state. The group
may also be viewed as having the character and quality of an ego/Self, albeit at a new
level of conceptualization, as an entity in its own right. Understanding ego and Self as
representing different experiential modes of the subject's relatedness to his or her
object enables us to better understand ego and Self in the group, and can help account
more fully for the different atmospheres that prevail in the Work Group as compared to the
Basic Assumption Group. Such an understanding is in turn greatly facilitated by viewing
experiences in groups through the experiential modalities of Being and Doing, which are
embedded in the dimension of merger versus separateness of Self and object. -
gaq.sagepub.com/cgi/content/abstract/29/2/229
Ego Development and Black Identity - Jacqueline Looney, Duke University
Journal of Black Psychology, Vol. 15, No.1, (1988) © 1988 Association of Black
Psychologists
The relationship of ego development and Black identity formation was explored in thirty
Black male and thirty Black female college students. The subjects were administered the
Washington University Sentence Completion Test and the Racial Identity Attitude Scale. A
significant inverse relationship was found between ego development and Black identity.
This suggests that if an individual has strong ego, he or she defines self; if the
individual's ego is weak, others define self. Social and cultural differences, the
definition of self, and the perception of development, identity, and change are discussed
as other possible explanations for this inverse relationship. -
jbp.sagepub.com/cgi/content/abstract/15/1/41
The Relationship of Moral Judgment and Ego Development to Political-Social Values in
Black College Students - Patricia J. Dunston, Albert Roberts, Howard University,
Journal of Black Psychology, Vol. 13, No. 2, 43-49 (1987) © 1987 Association of Black
Psychologists
An investigation was made of interrelationships among ego development, moral judgment,
self-concept, and political- social values within a Black College-age population. Two
alternative models were structured of possible interrelation ships based on the literature
generated by the research groups of Lawrence Kohlberg and Jane Loevinger. Data gathered on
193 college students were probed by regression analyses. The results failed to validate
either of the two proposed models, but they did indicate that moral judgment has a greater
causal influence that did ego development. The discussion explores factors that might
account for our failure to obtain a more complex pattern of relationships among these
variables. - jbp.sagepub.com/cgi/content/abstract/13/2/43
Social Complexity, Threat, Ego Defenses, and Labeling the Other a Deviant - A
'Racial' Incident in the Development of a Small Group, Arthur Ferrari, Connecticut
College
Small Group Research, Vol. 21, No. 4, 538-553 (1990) © 1990 SAGE Publications
This article provides an examination of ego defense and their role in triggering people to
lable another as deviant in a developing small group. Swanson's theory posits a
relationship between the complexity of a social relationship and the complexity of ego
defense when self and relationaship are threatened. Support was found for the purported
relationship and showed that disparate levels of social interaction played a role in the
decision to label(which in this study's instance was compounded by apparent racism). -
sgr.sagepub.com/cgi/content/abstract/21/4/538
Freud on Homosexuality and the Super-Ego: Some Cross-Cultural Tests - Michael P.
Carroll, Cross-Cultural Research, Vol. 13, No. 4, 255-271 (1978) © 1978 SAGE Publications
Cross-cultural data that have recently become available make it possible to test several
hypotheses derivable from Freud's theories relating to male homosexuality and the
development of the super-ego. These hypotheses are (1) relatively little father-son
contact during early childhood increases the probability of homosexuality; (2) under a
condition of relatively high father contact, increased sexual attachment to the mother
decreases the probability of homosexuality; (3) relatively little father-son contact
during early child hood impedes the development of the son's super-ego; and (4) there
should be a negative zero-order correlation between homosexuality and the super- ego
development. This correlation should vanish once degree of father con tact is controlled.
The data from fifty-one societies indicate that hypotheses (1), (2) and (3) are strongly
supported, and hypothesis (4) is moderately supported. Whiting's "status envy"
theory is also relevant to the same data, but is not as consistent with this data as is
Freud's theory. - ccr.sagepub.com/cgi/content/abstract/13/4/255
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