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EVOLUTIONARY PSYCHOLOGY

Sociologyindex, Sociology Books 2012

Evolutionary psychology is a relatively new paradigm for understanding human social behaviour which argues that attributes such as altruism, romantic love, protection of children, pair-bonding, coyness in females, sexual aggression, sexual attraction, or conscience, have a genetic basis.

Applying Darwinian principles to the understanding of human behaviour, it is claimed, provides insights into things such as human kinship structures, male-female relationships, family formation, sibling rivalry, and domestic violence.

Evolutionary psychology: Origins and criticisms - Richard Siegert; Tony Ward
Source: Australian Psychologist, Volume 37, Number 1, March 2002, pp. 20-29(10)
Abstract: Evolutionary psychology has recently experienced a rapid and often controversial growth in popularity and influence that has been evident in both the academic and the popular press. The aim of this article is to explain what evolutionary psychology is, to give a brief account of its history and evolution, and to give a balanced account of some of the major issues or criticisms. This paper traces the early influences of Darwinian thought on psychology in the 19th century and its subsequent decline in influence during the 20th century. A resurgence of interest in the importance of evolutionary theory for understanding human psychological processes is noted from around the early 1970s onward. The controversial emergence of sociobiology in 1975 is described, and its evolution into evolutionary psychology is traced. The question "What is evolutionary psychology?" is then considered at some length, and some of the more frequent criticisms of this new approach are discussed. Specifically, we consider three criticisms: that evolutionary psychology is reductionist, that it rests on a false notion of modularity in cognitive organisation, and that it is bad science in that it often involves imaginative but unproven adaptationist accounts, known as "just so" stories. Notwithstanding these criticisms, we suggest that evolutionary psychology has a major role to play in psychological theory and research in the future. - ingentaconnect.com

Special Issue of NEL on "Human Ethology and Evolutionary Psychology" was released in Dec. 2002. Brief review articles from key figures of the field cover a wide range of topics from the scientific fields of Human Ethology and Evolutionary Psychology. - nel.edu

Evolutionary Psychology: Toward a New View of Human Nature and Organizational Society 
Nigel Nicholson, London Business School, Sussex Place, Regent's Park, London NW1 4SA, U.K. nnicholson@lbs.ac.uk © 1997 The Tavistock Institute
The paper argues that evolutionary psychology offers a radical and challenging new perspective on human nature and organizational society. Its roots in a convergence of insights and scientific discoveries from diverse natural and human sciences are described, and how it seeks to avoid common fallacies of earlier biological reasoning about human society. Recurrent themes in human nature and their manifestations are summarized, including sex and personality differences, cognitive and affective biases, social orientations, and preferred modes of social exchange. The paper concludes that we suffer the consequences of poor fit between our inherited natures and many of the constructed environments in organizational society, but that new emerging forms of organization may present us with the opportunities for social relations closer to the ancestral paradigms of our psychology. - hum.sagepub.com/cgi/content/abstract/50/9/1053

Dancing in the Dark: Evolutionary Psychology and the Problem of Design
Stotz, Karola and Griffiths, Paul E. (2001) Dancing in the Dark: Evolutionary Psychology and the Problem of Design.
Abstract: The current Evolutionary Psychology Movement (EPM) argues that the mind/brain cannot be understood except by conceiving of it as the product of design by natural selection. Cognitive science should proceed by reconstructing the adaptive pressures that shaped the mind and then looking for mental structure predicted by this these reconstructions. It is argued that this is not a practical solution, because our ability to reconstruct the evolutionary pressures that shaped the mind is exactly proportional to our preexisting understanding of mental structure. EPM's criticisms of contemporary cognitive science are strikingly similar to the criticisms of behavioristic psychology made by the founders of ethology, Lorenz and Tinbergen, fifty years ago. But the ethologists drew the conclusion that psychology should investigate the mind's performance on ecologically valid tasks. This is shown to be a more tractable proposal for injecting an evolutionary perspective into cognitive science. In the second part of the paper it is argued that the concept of 'design' central to EPM is not fully naturalistic, in the sense that it envisages a process more like intelligent design than like a realistic model of evolution by natural selection. An enriched model of evolutionary psychology is outlined, modeled on recent 'evolutionary developmental biology' approaches to morphological evolution, and which we call 'evolutionary developmental psychology' (EDP). Like 'evo-devo' more generally, EDP recognizes that selection builds systems that develop in an environment, not phenotypes that are transmitted. The nature of evolutionary dynamics is a function of the nature of development. It is argued that EDP allows a more productive integration of the role of the environment in psychological development into evolutionary psychology than has so far been achieved by EPM. - philsci-archive.pitt.edu/archive/00000183/

Objections to evolutionary psychology: Reflections, implications and the leadership exemplar - Nigel Nicholson, London Business School, nnicholson@london.edu 
© 2005 The Tavistock Institute
A recent exchange of articles in Human Relations debated the validity, philosophical coherence and applicability of the ideas of evolutionary psychology (EP), with specific reference, inter alia, to previous writings where the author has sought to apply EP to the field of organizational behaviour. This article aims to analyse key areas of controversy about the logic and assumptions on both sides of the debate and to explore the possibilities for common ground to be found between them. It is argued that this entails an inter-actionist approach to the analysis of individual agency and action, and a co-evolutionary perspective on the social context. Leadership is taken as an exemplar of how this would be applied. - hum.sagepub.com/cgi/content/abstract/58/3/393

Expanding Evolutionary Psychology: toward a Better Understanding of Violence and Aggression 
Iver Mysterud, Zoologisk avdeling, Biologisk institutt, Universitet i Oslo, Postboks 1050 Blindern, NO-0316 Oslo, Norway. Dag Viljen Poleszynski, Bjerkelundsvn. 8b, NO-1358 Jar, Norway 
DOI: 10.1177/0539018403042001791 © 2003 Maison des Sciences de l'Homme , SAGE
The "mainstream" evolutionary psychology model is currently under criticism from scientists of other persuasions wanting to expand the model or to make it more realistic in various ways. We argue that focusing on the environment as if it consisted only of social (or sociocultural) factors gives too limited a perspective if evolutionary approaches are to understand the behavior of modern humans. Taking the case of violence, we argue that numerous novel environmental factors of nutritional and physical-chemical origin should be considered as relevant proximate factors. The common thesis presented here is that several aspects of the biotic or abiotic environment are able to change brain chemistry, thus predisposing individuals to violence and aggression in given contexts. In the past, aggressive behavior has had a number of useful functions that were of particular importance to our ancestors' survival and reproduction. However, some of the conditions in our novel environment, which either lowered the threshold for aggression or released such behavior in contexts which were adaptive in our evolutionary past, no longer apply. It is high time evolutionary approaches to violence are expanded to include the possibilities that violence may be triggered by nutritionally depleted foods, reactive hypoglycemia caused by habitual intake of foods with a high glycemic index (GI), food allergies/intolerances and exposure to new environmental toxins (heavy metals, synthetic poisons). - ssi.sagepub.com/cgi/content/abstract/42/1/5

Piaget, Pedagogy, and Evolutionary Psychology
Jeremy E. C. Genovese, College of Education, Cleveland State University, 2121 Euclid Avenue, Cleveland, Ohio 44115, USA. Email: j.genovese@csuohio.edu.
Evolutionary Psychology - human-nature.com/ep – 2003. 1: 127-137
Abstract: Constructivist pedagogy draws on Piaget’s developmental theory. Because Piaget depicted the emergence of formal reasoning skills in adolescence as part of the normal developmental pattern, many constructivists have assumed that intrinsic motivation is possible for all academic tasks. This paper argues that Piaget’s concept of a formal operational stage has not been empirically verified and that the cognitive skills associated with that stage are in fact “biologically secondary abilities” (Geary and Bjorklund, 2000) culturally determined abilities that are difficult to acquire. Thus, it is unreasonable to expect that intrinsic motivation will suffice for most students for most higher level academic tasks.
In addition, a case is made that educational psychology must incorporate the insights of evolutionary psychology. - epjournal.net/filestore/ep01127137.pdf

Sexual Selection and Human Behaviour 
Ward Rommel, Department of Sociology, Section for Theoretical Sociology and Sociology of Education and Culture, University of Leuven, E. Van Evenstraat 2b, 3000 Leuven, Belgium.  
Social Science Information, Vol. 41, No. 3, 439-465 (2002) DOI: 10.1177/0539018402041003005 © 2002 Maison des Sciences de l'Homme , SAGE Publications
This article reviews some recent evolutionary psychological theories about the interaction between environmental factors and sexual strategies. Evolutionary psychology explains sexual strategies in terms of innate information-processing mechanisms. The most important theoretical instrument relating to this topic is the theory of sexual selection and parental investment. Because of the unequal parental investment of the sexes, their sexual strategies differ. This is an important source of conflict between the sexes. Humans evolved in a complex social environment. As a consequence, human psychic mechanisms produce a wide variety of sexual strategies. Two dimensions along which human sexual strategies vary are considered here. First, people's mating strategies range from striving for a lifelong pair bond to aiming at a single act of copulation with someone. Second, strategies situated at the long-term end of the continuum can be polygynous, monogamous or polyandrous. The choices made by a concrete individual are influenced by several factors such as the personal life history, the general availability and predictability of resources, the distribution of political and economic power between men and women, the distribution of political and economic power between men themselves, the production mode of a society and finally the content of cultural representations in a society. It is shown that evolutionary psychology can be important for the explanation of contemporary behavioural differences. Some methodological problems of evolutionary psychology are reviewed and an evolutionary psychological perspective on the sex/gender distinction is considered. - ssi.sagepub.com/cgi/content/abstract/41/3/439

Evolutionary psychology as public science and boundary work 
Angela Cassidy, Leeds University Business School, Maurice Keyworth Building, University of Leeds, Leeds LS2 9JT, UK a.m.cassidy@leeds.ac.uk and angela.cassidy@gmail.com 
Public Understanding of Science, Vol. 15, No. 2, 175-205 (2006) © 2006 SAGE Publications
This paper explores the phenomena of public scientific debates, where scientific controversies are argued out in public fora such as the mass media, using the case of popular evolutionary psychology in the UK of the 1990s. An earlier quantitative analysis of the UK press coverage of the subject (Cassidy, 2005) suggested that academics associated with evolutionary psychology had been unusually active in the media at that time, particularly in association with the publication of popular science books on the subject. Previous research by Turner, by Gieryn, and by Bucchi has established the relationship between such appeals to the public domain and the establishment of scientific legitimacy and academic disciplinary boundaries. Following this work, I argue here that popular science has, in this case, provided a creative space for scientists, outside of the constraints of ordinary academic discourse, allowing them to reach across scientific boundaries in order to claim expertise in the study of human beings. - pus.sagepub.com/cgi/content/abstract/15/2/175

Popular evolutionary psychology in the UK: an unusual case of science in the media? 
Angela Cassidy, Leeds University Business School, a.m.cassidy@lubs.leeds.ac.uk 
Public Understanding of Science, Vol. 14, No. 2, 115-141 (2005) © 2005 SAGE Publications
This paper presents findings from quantitative analyses of UK press and print media coverage of evolutionary psychology during the 1990s. It argues that evolutionary psychology presents an interesting case for studies of science in the media in several different ways. First, press coverage of evolutionary psychology was found to be closely linked with the publications of popular books on the subject. Secondly, when compared to coverage of other subjects, a higher proportion of academics and authors wrote about evolutionary psychology in the press, contributing to the development of a scientific controversy in the public domain. Finally, it was found that evolutionary psychology coverage appeared in different areas of the daily press, and was rarely written about by specialist science journalists. The possible reasons for these features are then explored, including the boom in popular science publishing during the 1990s, evolutionary psychology’s status as a new subject of study and discussion, and the nature of the subject itself as theoretically based and with a human, "everyday" subject matter. - pus.sagepub.com/cgi/content/abstract/14/2/115

Toward an evolutionary psychology of religiosity
ABSTRACT: How can the evolution of religiosity be explained? To answer this question, we attempt to develop an understanding of the psychological domains underlying religious behaviour. We see four evolved domains, the sum and interaction of which constitute religiosity, namely: mysticism, ethics, myths and rituals. Even if the individual content, accents and implementations differ in each specific religion, they nevertheless derive from evolved Darwinian algorithms that are species-specific adaptations of homo sapiens. 
Mysticism. Intuitive ontologies are the basis for mystical experiences. Usually they serve to classify reality into animate and inanimate objects, animals or plants, for example. For a variety of psychological reasons, supernatural experiences result from a mixture of different ontological categories.
Ethics. The basis for ethics lies in the social competency of human beings. Ethics is founded on the concept of social exchange (“social-contract algorithm”) with its ideas about reciprocity, fairness, justice, cheater detection, in-group/out-group differentiation, etc.
Myths. The basis for myths is the “language instinct”. We interpret myths as the verbal expression of the cognitive content of those individual modules that constitute the belief system. Above all, myths document the experience and processing of contingency and thus help social bonding.
Rituals. Rituals are based on the handicap principle. By making certain symbols and acts more expensive, they signal commitment for a reliable in-group morale.
In conclusion, we argue that human religiosity emerges from a cognitive interaction between these four domains. Religiosity processes contingencies and enhances co-operation through social bonding, norm setting and cheater detection. It fulfils those functions for which the mental modules of its four domains have evolved so that we feel it appears to be justified to attribute to religiosity the evolutionary status of an adaptation. - nel.edu/23_s4/NEL231002R10_Soeling.htm

Comparative Approaches in Evolutionary Psychology: Molecular Neuroscience Meets the Mind 
ABSTRACT: Evolutionary psychologists often overlook a wealth of information existing between the proximate genotypic level and the ultimate phenotypic level. This commonly ignored level of biological organization is the ongoing activity of neurobiological systems. In this paper, we extend our previous arguments concerning strategic weaknesses of evolutionary psychology by advocating a foundational view that focuses on similarities in brain, behavior, and various basic psychological features across mammalian species. Such an approach offers the potential to link the emerging discipline of evolutionary psychology to its parent scientific disciplines such as biochemistry, physiology, molecular genetics, developmental biology and the neuroscientific analysis of animal behavior. We detail an example of this through our impending work using gene microarray technology to characterize gene expression patterns in rats during aggressive and playful social interactions. Through a focus on functional homologies and the experimental analysis of conserved, subcortical emotional and motivational brain systems, neuroevolutionary psychobiology can reveal ancient features of the human mind that are still shared with other animals. Claims regarding evolved, uniquely human, psychological constructs should be constrained by the rigorous evidentiary standards that are routine in other sciences. - nel.edu/23_s4/NEL231002R11_Panksepp.htm

Psychopathology or Adaptation? 
Genetic and Evolutionary Perspectives on Individual Differences and Psychopathology
ABSTRACT: A greater understanding of psychopathology will be found in the integration of genetic and evolutionary perspectives on adaptation and function. Evolutionary theory proposes that adaptive traits are reproduced more successfully than maladaptive ones. However, some traits, while contributing to fitness in the ancestral environment, may contribute to fitness no longer. This is known as mismatch theory. Evolutionarily informed research into various “pathologies” has yielded interesting results, some based on this theory. This paper serves to distinguish between genetic and evolutionary perspectives on psychopathology as well as to examine some recent research on the selective forces that may be implicated in psychopathy, anorexic behavior, and ADHD. We suggest that research into psychopathy in general would benefit from an evolutionary perspective and an examination of the assumptions behind past research. - nel.edu/23_s4/NEL231002R04_Crawford.htm

Does evolutionary psychology have any problems?
Yes. Here are what I see as a few of the major problems currently faced by evolutionary psychology: Extract from: The Evolutionary Psychology FAQ - anth.ucsb.edu/projects/human/epfaq/problems.html
1. Evolutionary psychology is attempting to elucidate the functional organization of the brain even though researchers currently cannot, with very few exceptions, directly study complex neural circuits.
2. The domains of cognition proposed by evolutionary psychologists are often pretty ad hoc. Traditionally, cognitive psychologists have assumed that cognitive abilities are relatively abstract: categorization, signal detection, recognition, memory, logic, inference, etc. Evolutionary psychology proposes a radically orthogonal set of 'ecologically valid' domains and reasoning abilities: predator detection, toxin avoidance, incest avoidance, mate selection, mating strategies, social exchange, and so on. 
3. Evolutionary psychology (and adaptationism in general) has devoted considerable theoretical attention to the issue of design, the first link in the causal chain leading from phenotype structure to reproductive outcome, but has lumped every other link into the category 'reproductive problem.' 
4. Evolutionary psychology is founded on a model of ancestral human reproductive ecology (the EEA), yet the current version of this model is woefully out of date. Life history theory, the sub-discipline of biology devoted to understanding the fundamental aspects of the reproductive ecologies of plant and animals, has made enormous strides in the last decade or so.
Hunter-gatherer theory is a related issue. Evolutionary psychology uses an odd mix of Kalahari and tropical Amazonian ethnography for its basic model of the EEA. Although much (if not most) work by evolutionary psychologists relies on indisputable features of the EEA such as women got pregnant and men didn't, it is time for evolutionary psychology to start talking more seriously with archaeologists and paleoanthropologists. We know a lot more about the past than we did even 10 years ago, and some of what we thought we knew has now been called into question. 
5. Convergent evolution vs. phylogenetic inertia. In contrast to early approaches to the evolution of human behavior that emphasized chimp or gorilla models, evolutionary psychology relies heavily on convergent evolution type arguments. 
6. Finally, even the best work in evolutionary psychology remains incomplete. Two examples: 1) evolutionary psychologists have made several predictions about mate preferences, and these predictions have been verified in a broad range of cross-cultural contexts. 

Evolutionary Psychology 
TODD J. ZYWICKI, George Mason University - School of Law 
George Mason Law & Economics Research Paper No. 07-10 
Encyclopedia of Law and Society: American and Global Perspectives, Forthcoming 
Abstract: This is the entry for “Evolutionary Psychology” in the Encyclopedia of Law and Society: American and Global Perspectives. This entry provides a summary and overview of the science of evolutionary psychology and its implications for the study of law. Understanding how evolution has shaped human nature and individual preferences can provide insight into how to use law to direct individual behavior in pro-social directions and away from anti-social behavior. This essay provides an overview of the science of evolutionary psychology, especially as it manifests itself in human proclivities for cooperation and conflict. In contrast to the Hobbesian view of human nature that implicitly underlies the modern understanding of law, evolutionary psychology provides several models of cooperation in the absence of law. But evolutionary psychology also provides insights into the nature of social conflict and the challenges this presents for legal regulation. Finally, the article describes the research program of law and evolutionary psychology, the testable hypotheses of evolutionary psychology, and the criteria for distinguishing evolutionary explanations of human behavior from legalistic and norms-based theories. - papers.ssrn.com/sol3/papers.cfm?abstract_id=960872

A Burning Desire: Steps Toward an Evolutionary Psychology of Fire Learning 
Author: Fessler, Daniel M.T.
Source: Journal of Cognition and Culture, Volume 6, Numbers 3-4, 2006, pp. 429-451(23)
Abstract: Although fire is inherently dangerous, leading many animals to avoid it, for most of human history, mastery of fire has been critical to survival. Humans can therefore be expected to possess evolved psychological mechanisms dedicated to controlling fire. Because techniques for starting, maintaining, and using fire differ across ecosystems, the postulated adaptations can be expected to take the form of domain-specific learning mechanisms rather than fixed behavioral templates. After outlining features that such mechanisms are predicted to possess, I review the literature on fire play in western children, finding that attraction to and interest in fire is widespread, experimentation with fire often begins in early childhood, and fire play typically peaks in late childhood or early adolescence. The latter aspect stands in contrast to results from a survey of ethnographers which reveals that, in societies in which fire is routinely used as a tool, children typically master control of fire by middle childhood, at which point interest in fire is already declining. This suggests that fire learning is retarded in western children, arguably due to patterns of fire use in modern societies that are atypical when viewed from a broader cross-cultural perspective. Together with the fact that western entertainment media provide a distorted portrait of the properties of fire, this pattern, while limiting the value of naturalistic observations of fire learning in the West, nevertheless has the benefit of providing a strong testing ground for future experiments exploring the universality of the psychology underlying the control of fire. - ingentaconnect.com

Evolutionary Psychology and the Social Sciences - TODD J. ZYWICKI 
George Mason University - School of Law - Humane Studies Review 
Abstract: This essay provides a general, nontechnical survey of the field of evolutionary psychology and discusses some of the implications of evolutionary psychology for law and the social sciences. The focus of the essay is on the "four paths to cooperation" in nature that have been identified by evolutionary psychologists. Through this discussion, the essay illuminates the importance of evolutionary psychology for a proper understanding of social norms, the state, constitutions, and the evolution of cooperation in the absence of culture, informal norms, legal rules, and political institutions. By understanding the evolution of cooperation absent these other forces it becomes possible to understand the sources and the importance of norms, rules, and institutions, at the margin. Discussion of these social institutions is incomplete without a grounding in evolutionary psychology. The essay concludes with a survey of developing issues in law and the social sciences that could be fruitfully studied through the lens of evolutionary psychology. - papers.ssrn.com/sol3/papers.cfm?abstract_id=244552

Evolutionary Psychology: Counting Babies or Studying Information-Processing Mechanisms 
CHARLES CRAWFORD, Department of Psychology, Simon Fraser University, Burnaby
Evolutionary psychology focuses on the study of adaptations. Its practitioners put little credence in the study of reproductive success in recent and current environments, and argue for an information-processing, cost-benefit conception of adaptation. Because ancestral and current environments differ, it is necessary to distinguish between innate and operational adaptations and between concurrently contingent and developmentally contingent behaviors. These distinctions lead to an evolutionary classification of behaviors into true pathologies, pseudopathologies, quasinormal behaviors, and adaptive-culturally-variable behaviors. I argue that a complete study of the functioning of a behavioral adaptation involves modeling ancestral selection pressures, cross-cultural research, experimental studies of mental processes, and studies of the proximate biological correlates of information-processing adaptations. Finally, I claim that evolutionary psychology can help us avoid making both naturalistic and moralistic fallacies. - annalsnyas.org/cgi/content/abstract/907/1/21

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