Sociology Index


French Revolution is generally considered to be the revolution of 1789-99, in which the Bourbon monarchy in France was overthrown. The French revolution brought the ideas of liberty, equality and democracy to continental Europe and set off a profound and irreversible historical transformation. From 1789 to 1815 France was transformed by French revolution. The other great revolutions were Russian Revolution, Xinhai Chinese Revolution, and American Revolution. French revolution began in 1789 and some historians have traced the end of the French revolution to the overthrow of Robespierre, its most radical leader in 1794. Some historians have traced the end of the French revolution to the seizure of power by Napoleon Bonaparte in 1799 and yet others have traced the end of the French revolution to final defeat of Napoleon Bonaparte at the Battle of Waterloo in 1815.

For the social sciences, the French revolution is important for representing the triumph of the liberal claim that all humans are essentially equal and all have a right to liberty and freedom of choice. The history of the French revolution has fascinated social scientists since the early nineteenth century and continues to shape modern culture and intellectual ideas. 

French Revolution began with the overthrowing of the monarchy and soon became a reign of revolutionary terror. The King and Queen and many of the aristocracy were executed and there were mass executions of political opponents. Attempts were made to export the revolution to the rest of Europe as the French armies moved east and forced monarchs to give up power, granted freedom and land to the serfs and recruited thousands of the ordinary people into the French army to help carry forward the message of equality and liberation. Then began a period of international wars against Britain and the old powers of Europe finally leading to ultimate defeat of the French forces at the Battle of Waterloo in 1815.

An idea and its destiny - French Revolution - 1789: An Idea That Changed the World - Francois Furet.
THE French Revolution was an attempt to legislate in the name of universality. Its aim was the emancipation not only of the French but of all mankind. To this extent it was an event that was not merely of national but also of international scope, not simply a political but also a philosophical revolution. One of the ambiguities of the revolutionaries' ambition to emancipate humanity springs from the fact that their vision of the world was very eurocentric. When the French spoke of the universal, they meant by that the bulk of Europe together with the European appendix consisting of the newly-independent former British colonies of America. This was the extent of their horizon. There can, then, be no doubt about it, the French Revolution legislated in the name of European man.

The Consequences of Radical Reform: The French Revolution - Daron Acemoglu, Davide Cantoni, Simon Johnson, James A. Robinson. Abstract: The French Revolution of 1789 had a momentous impact on neighboring countries. The French Revolutionary armies during the 1790s and later under Napoleon invaded and controlled large parts of Europe.

Fairy Tales, Popular Fiction and the French Revolution - Young, Margaret. Abstract: In the decades preceding the French Revolution one of the common tropes in popular fiction, particularly popular French fiction, was that of the child (or adult) discovering that their parentage was other than that they had assumed. This discovery allowed the protagonist to, at worst, symbolically kill their actual parents or, at best, discover the joy of finding that their parents were other than they had assumed them to be.

Louis XVI’s chapel and the French Revolution (1789–1792) Ambrogio A. Caiani. Abstract: The close association of Christianity with the late Bourbon monarchy's style of governance has often been interpreted as a burdensome legacy, which impacted greatly on the period preceding the French Revolution. In recent years, historians have referred to the ideological, juridical and intellectual assaults on the religious foundations of the French crown, throughout the eighteenth century, either as a process of ‘desacralization’ or as the religious origins of the French Revolution. Louis XVI's ecclesiastical household was both the centre of royal patronage for the Gallican Church and the chief regulatory authority of the monarch's personal religious devotion. Its actions, transformation and fate during the Revolution are instructive in two ways.

Liberty and Death: The French Revolution - By Jennifer Heuer, University of Massachusetts.
Abstract: This article explores recent developments in scholarship on the French Revolution and new strategies for teaching about it as a cauldron of both rights and violence. Historians have increasingly moved beyond the schools of Marxism, “revisionism,” and “political culture” that dominated earlier interpretations. Historians have also turned towards apparently marginal groups and actors, attempting to assess not only how the French Revolution affected them, but also how their stories affect our understanding of the dynamics of historical change. These trends are intensified, and to some extent, challenged, by attempts to situate the French Revolution within comparative history.

NOTES ON THE FRENCH REVOLUTION:THOMAS JEFFERSON'S FOREIGN PERSPECTIVE - Kimberly Barrett, Mark Schantz. In August 1784 Thomas Jefferson arrived in Paris as America's foreign minister at Versailles and commissioner to negotiate commercial treaties. He remained in France for five years, departing in September 1789. During his stay, France felt its first revolutionary throes. Because of his position and connections with the forward-thinking nobility like the Marquis de Lafayette, Jefferson had a front row seat at the escalating turmoil that began as political upheaval and turned into mob violence.

Writing Revolution: British Literature and the French Revolution Crisis, a Review of Recent Scholarship - By M. O. Grenby. The French Revolution had a profound effect on almost all aspects of British culture. French events and ideas were avidly discussed and disputed in Britain. Long-standing British political and cultural debates were given new life; new socio-political ideologies rapidly emerged. The sense of political, religious and cultural crisis that developed in the 1790s was only slowly to dissipate. Generations afterwards, many British thinkers and writers were still considering and renegotiating their responses. It has become something of a cliche that British literary Romanticism was born out of the French Revolution. The last few decades have produced new waves of powerful criticism which has re-examined the relationship between the French Revolution Crisis and the works it shaped.

Jeremy Bentham, the French Revolution, and Political Equality - Schofield, Philip. Abstract: Given the importance of Bentham's thought in the history of radical politics in the nineteenth century-in Britain, Europe, and indeed elsewhere-the question of the inspiration for Bentham's own political radicalism is of more than biographical significance. It is not disputed that in the early stages of the French Revolution, roughly from 1788 to 1792, Bentham composed material which appeared to justify equality of suffrage on utilitarian grounds. Most commentators, however, claim that the early period of the French Revolution was not the decisive moment in the development of Bentham's thought.

The Limits of Terror: the French Revolution, Rights and Democratic Transition - James Livesey. The French Revolution has ceased to be the paradigm case of progressive social revolution. Historians increasingly argue that the heart of the revolutionary experience was the Terror and that the Terror prefigured 20thcentury totalitarianism. This article contests that view and argues that totalitarianism is too blunt a category to distinguish between varying experiences of revolution and further questions if revolutionary outcomes are ideologically determined. It argues that by widening the set of revolutions to include 17th and 18th century cases, as well as the velvet revolutions of the 1990s, we can reinterpret the French Revolution as a characteristic case of democratic transition with particular features.