Sociology Index

QUASI-REALISM

Quasi-realism is the meta-ethical view claiming that ethical sentences do not express propositions. Quasi-realism, a meta-ethical approach, enables ethics based on actions, virtues and consequences to be reconciled. Attempts have been made to derive from quasi-realism a comprehensive theory of ethics, such as Iain Benjamin King's quasi-utilitarianism. Ethical sentences project emotional attitudes as though they were real properties. Quasi-realism a form of non-cognitivism or expressivism. Quasi-realism stands in opposition to other forms of non-cognitivism such as emotivism and universal prescriptivism, including both moral realism and ethical subjectivism.

Quasi-realism captures in some important ways the structure of our ethical experience of the world. Blackburn's thought is that though relativists and realists can agree that certain statements are true within a certain discourse, a quasi-realist investigates why such discourses have the structures that they do. The coherence of Blackburn's quasi-realism has been challenged. But advocates however contend that quasi-realism in fact provides an antidote to the Frege–Geach problem by placing different moral claims in context.

Kant, Quasi-Realism, and the Autonomy of Aesthetic Judgement - Hopkins, Robert. The idea that disagreements over beuaty can occur, and when they do it is a priori that one side has infringed the norms governing aesthetic discourse. This combination can be achieved by reading Kant's aesthetic theory in expressivist terms. The resulting view is a form of quasi-realism about beauty. This conclusion generalises to quasi-realism about other matters.

QUASI-REALISM, ACQUAINTANCE, AND THE NORMATIVE CLAIMS OF AESTHETIC JUDGEMENT - Cain Samuel Todd. My primary aim in this paper is to outline a quasi-realist theory of aesthetic judgement. Robert Hopkins has recently argued against the plausibility of this project because he claims that quasi-realism cannot explain a central component of any expressivist understanding of aesthetic judgements, namely their supposed autonomy.

Pragmatism, Quasi-realism and the Global Challenge. Expressivism is typically a local view. An expressivist about moral or aesthetic judgments will contrast these judgments to genuinely descriptive claims.

Minimalism versus Quasi-Realism: Why The Minimalist Has A Dialectical Advantage - Alan Thomas.
Minimalist and quasi-realist approaches to problematic discourses such as the causal, moral and modal are compared and contrasted. The problem of unasserted contexts demonstrates that while quasi-realism can meet the challenge of reconstructing a logic of commitment to cover both projected and detected discourses. Thus, quasi-realism fails to meet its own standards for theory acceptance. The aim of this paper is to compare and contrast two research programmes, minimalism and quasi-realism, in their approaches to such problematic areas of discourse as the modal, the moral and the causal.

Fictionalism, Quasi-Realism and the Question of Right - Michael Hicks.

Quasi-Realism and Ethical Appearances - Edward Harcourt.
The paper develops an attack on quasi-realism in ethics, according to which expressivism about ethical discourse understood as the thesis that the states that discourse expresses are non-representational is consistent with some of the discourse's familiar surface features, thus saving the ethical appearances. A dilemma is posed for the quasi-realist.

Quasi-realism, sensibility theory, and ethical relativism = Le quasi-réalisme, la théorie de la sensibilité et le relativisme éthique
KIRCHIN Simon, University of Sheffield, ROYAUME-UNI.
Blackburn attempts to show how his version of non-cognitivism - quasi-realist projectivism - can evade the threat of ethical relativism, the thought that all ways of living are as ethically good as each other and every ethical judgment is as ethically true as any other. The point is that the threat of ethical relativism depends less on truth than Blackburn supposes. Thus sensibility theorists can counter ethical relativism in much the same way that quasi-realist projectivists can.

Quasi-Realism, Negation and the Frege-Geach Problem
Nicholas Unwin, Bolton Institute.
Every expressivist theory of moral language requires a solution to the Frege-Geach problem, i.e., the problem of explaining how moral sentences retain their meaning in unasserted contexts. An essential part of Blackburn's 'quasi-realist project', i.e., the project of showing how we can earn the right to treat moral sentences as if they have ordinary truth-conditions, is to provide a sophisticated solution.

Quasi-realism and Relativism - A. W. Moore, St. Hugh's College.

QUASI-REALISM IN MORAL PHILOSOPHY
From An interview with SIMON BLACKBURN - By Darlei Dall´Agnol.
You have been developing over the years a metaphysical program known as “quasi-realism. How would you explain it in a few words to our readers? I think, the easiest way to understand my program is if we look back to people like A. J. Ayer, Language, truth and logic, Charles Stevenson, Ethics and language, and the expressivist or emotivist traditions in ethics.

Essays in Quasi-Realism
Simon Blackburn, one of our leading philosophers, explores one of the most profound and fertile of philosophical problems: the way in which our judgments relate to the world. This debate has centered on realism. The figure of the quasi-realist dramatizes the difficulty of conducting these debates. The quasi-realist challenge is that we can have attachments without any metaphysic that deserves to be called realism, so that the metaphysical picture that goes with our practices is quite idle.